Agamemnon and the Iliad

Today, we have a trend to make distinguishments in a route that is easily divided with the distinguishments made in the cultures for fightds us, such as that visualized by Homer in the Iliad. Whereas we set about superiority all over previous cultures, said cultures atomic number 18 often replete with passel seeking and claiming superiority over separate people in their own era. Often, this intention of the fourth-year cultures is a subject we get our superiority from. As I see it, our cultures are not as distinguishable as is popular to believe. This position is mayhap most accepted in the episode followers a reading of Book quadruple in the Iliad, following the fifth column Pandarus failed assassination attempt of Menelaus. Here, Agamemnon, sense the curtailed pride and outright way out the Achaeans would face if they were to idle following the incident, embarks on a mulct mission to affirm the wars continuation and tantalise the army. In the ensuing dialogue, hefty evidence, both essential and minor, is epitomized to demo our cultures similarities in terms of leadership, political rhetoric, meritocracy, and commonplace language.\n akin the work out we imagine of infamous air force officer such as Robert E. downwind and Erwin Rommel, Agamemnon acts in a way in which no tendency toward sloth or cowardliness could be detected. (IV. 241). Furthermore, Nestor, an elderly com globeder, commits an arguably immoral action when he arranges his army So that volition or not they would be forced to fight (IV. 321). It seems plausible that, though never a general, Harry Truman was endorsing Nestors actions when he purportedly retorted that A leader is a man who has the ability to get other people to do what they dont involve to do, and like it. Bolstering the parallel, President Truman served as commander in oral sex of the United States during World war Twos conclusion. Like Nestor, Truman did not partake in any of the war he commanded. Thou gh we constantly seek to detect a dichotomy be...