Having grown up in Turkey, the pagan notion of framed wedlock comes as no surprise to me. Especi onlyy, the inextricability of family intervention from marriages in India is a old(prenominal) idea, very much in the sprit of the cultural restrictions on marriages in the South East of Turkey. In their articles, Arranging a espousal in India and Rethinking Courtship, Marriage, and Divorce in an Indian Call Center, Serena Nanda and Cori Costanzo Kapur two oversteple this very issue thoroughly with examples of first hand experiences, nevertheless, from distinctly different perspectives.
Nandas article is intriguing and provoking in its comparison of approaches of Indian and Western cultures on marriages, however, as Nandas emotional attachment to her Indian friend prompts her to arrange a marriage for her friends eldest son, there seems to be a lack of questioning of the disadvantages of an arranged marriage. On the other hand, although the Kapurs article focuses on how call effects reshaped the cultural norms of Indian society, Kapurs writing is more adequate in explaining the complexities of an arranged marriage through various examples of call center employees.
Nandas mostly subjective approach to the matter is perceivable when she easily gets convinced; arranged marriage makes sense all of a sudden because one of her young informant Sita says; My marriage is too important to be arranged by such(prenominal) an inexperienced person as my self. Especially, when she talks close how there is fifty times more divorce in the United States than in India, she does not stress out complete the extent of contempt on divorce in Indian society. Nanda doesnt underline the fact that many Indian couples may want to divorce but they simply cant due to cultural impositions. She discusses the negative implications of dowry system in her appendix which is recently illegalized in India yet, very briefly. Dowry deaths be mentioned but only in one...If you want to get a full essay, order it on our website: Ordercustompaper.com
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