Because stasis was so predominant in classic public life, it should not surprise us that the problem of solvent it shaped numerous Hellenic institutions, and was a preoccupation of Greek thinkers. The problem of stasis also merged with a more cosmopolitan philosophical issue: The responsibilities of the individual with respect to the community. The two were near linked in part because of the small size of close to city-states.
This can scarcely be over-emphasized. Athens was much bigger than most Greek states, in both area and population, merely even it was of decidedly modest dimensions. The whole plain of Attica is ab
between the general and his men derived from the shared
follows. First, they shall open no private property
above the rank and file. (Hanson, 110)
Plato. The Republic.
Desmond Lee, trans. London: Penguin, 1955.
shall eliminate together in messes and live together like
The military likeness is an apt one, for the great domesticate of uniformity among the Greeks was identitical to their great school of community: the phalanx. The element of communal solidarity in the phalanx we flummox already touched upon, but another fundamental peculiarity of the phalanx was its uniformity. Although the hoplites, the soldiers of the phalanx, were individually responsible for providing their arms and equipment, these were uniform in all essentials. "Supporting arms" (such as peltasts) existed, but their image was emphatically secondary on all but a few occasions.
The best one can say of the hold situation in
kept on them, then, to see if they stick to this
the gods fuddle not written merely, but made infallible.
than a hoplite who was stationed close on the right
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